Scotland is a Celtic-Germanic country, located to the north of England on the island of Great Britain. Celtic music has survived more strongly in Scotland than anywhere else except Ireland. As of 2003, there are several Scottish record labels, music festival and a roots magazing, Living Tradition.
| Music of the United Kingdom | Celtic music | |
|---|---|---|
| History | Ethnicities | |
| Early British popular music | England | Brittany and Northern Spain |
| 1950s and 60s | Scotland | Cornwall |
| 1970s | Wales | Man |
| 1980s | Northern Ireland | Ireland |
| 1990s to present | Jamaican and Indian | Maritime Canada and Irish Americans |
| Genres | Classical and Opera - Folk - Popular - Rock | |
| Timeline and Samples | ||
| Awards | Mercury | |
| Charts | UK Singles Chart, UK classical chart | |
| Festivals | Glastonbury festival | |
| Media | NME - Melody Maker | |
| National anthem | "God Save the Queen" (Wales-"Hen Wlad Fy Nhadau", Scotland-"Scotland the Brave", "Flower of Scotland") | |
| Local music | ||
| Anglesey - Anguilla - Antrim - Armagh - Bermuda - Brecknockshire - Borders - Caernarfonshire - Cardiganshire - Carmarthenshire - Cayman Islands - Central Scotland - Channel Islands - Cornwall - Denbighshire - Down - Dumfries and Galloway - Grampian - East of England - East Midlands - Falklands - Fermanagh - Fife - Flintshire - Gibraltar - Glamorgan - Greater London - Highlands - Man - Merionethshire - Londonderry - Lothian - Monmouthshire - Montgomeryshire - Montserrat - North West England - Orkney - Pembrokeshire - Radnorshire - Shetland - South East England - Strathclyde - Tayside - Tyrone - Virgin Islands - West Midlands - Western Isles - Yorkshire and the Humber | ||
Many outsiders associate Scottish folk music almost entirely with bagpipes, which has indeed long played an important part of Scottish music. It is, however, not unique or indigenous to Scotland, having been imported around the 15th century and still being in use across Europe and farther abroad. The piobaireachd, or highlands bagpipe, is the most distinctively Scottish form of the instrument; it was created for clan pipers to be used for various, often military or marching, purposes. Piping clans included the MacArthurs, MacDonalds, McKays and, especially, the MacCrimmons.
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This takes many forms in a broad musical tradition, although the dividing lines are not rigid, and many artists work across the boundaries. Culturally there is a split between the Gaelic tradition and the Scots tradition.
There are ballads and laments, generally sung by a lone singer with backing, or played on traditional instruments such as harp, fiddle, accordion or bagpipes.
Dance music is played across Scotland at dances or ceilidhs. Group dances such as jigs, strathspeys, waltzes and reels, are performed to music provided typically by an ensemble, or dance band, which can include fiddle (violin), bagpipe, accordion and percussion. The major names to know in this part of the musical tradition are Niel Gow, James Scott Skinner, and Jimmy Shand.
There are traditional folk songs, which are generally melodic, haunting or rousing. These are often very region specific, and are performed today by a burgeoning variety of folk groups. Most famous of which is Capercaillie.
Popular songs were originally produced by Music Hall performers such as Harry Lauder and Will Fyffe for the stage. More modern exponents of the style have included Andy Stewart, Glen Daly, Moira Anderson, Kenneth McKellar and the Alexander Brothers.
Military music, typically massed pipes and drums. Major Scottish regiments maintain bapipe and drum bands which preserve scottish marches, quicksteps, reels and laments. Many towns also have voluntary pipe bands which cover the same repertoire.
While ballads had been printed for centuries, the 18th century brought a number of collections of Scots songs and tunes. Examples include Playford's Original Scotch Tunes 1700, Sinkler's MS. 1710, James Watson's Choice Collection of Comic and Serious Scots Poems both Ancient and Modern 1711, William Thomson's Orpheus caledonius: or, A collection of Scots songs 1733, James Oswald's The Caledonian Pocket Companion 1751, and David Herd's Ancient and modern Scottish songs, heroic ballads, etc.: collected from memory, tradition and ancient authors 1776. These were drawn on for the most influential collection, The Scots Musical Museum published in six volumes from 1787 to 1803 by James Johnson and Robert Burns, which also included new words by Burns.
Like many countries, Scotland underwent a roots revival in the 1960s. Folk music had declined somewhat in popularity during the preceding generation, although performers like Jimmy Shand still maintained an international following and mass market record sales, but numerous young Scots thought themselves separated from their country's culture. This new wave of Scottish folk performers were inspired by American traditionalists like Pete Seeger, but soon found their own heroes, including Cathy-Ann McPhee and Jeannie Robertson.
Scottish folk singing was revived by artists including Ewan MacColl, who founded the first folk club in Britain, and The Gaugers, The Corries, Dick Gaughan and the Ian Campbell Folk Group. Folk clubs boomed, with a strong Irish influence from The Dubliners. With Irish folk bands like The Chieftains finding widespread popularity, 60s Scottish musicians played in pipe bands and Strathspey and Reel Societies Music had long been primarily a solo affair, until The Clutha, a Glasgow-based group, began solidifying the idea of a Celtic band, which eventually consisted of fiddle or pipes leading the melody, and bouzouki and guitar along with the vocals. Alongside The Clutha were other pioneering Glasgow bands, including The Whistlebinkies and Aly Bain's The Boys of the Lough, both largely instrumental. Bert Jansch and Davy Graham took blues guitar and eastern influences into their music, and in the mid-1960s, the most popular group of the Scottish folk scene, the Incredible String Band, began their career in Clive's Incredible Folk Club in Glasgow taking these influences a stage further.
The next wave of bands, including The Battlefield Band, Ossian and Alba, featured prominent bagpipers, a trend which climaxed in the 1980s, when Robin Morton's A Controversy of Pipers was released to great acclaim. By the end of the 1970s, lyrics in the Scots-Gaelic language were appearing in songs by Nah-Oganaich and Ossian, with Runrig's Play Gaelic in 1978 being the first major success for Gaelic-language Scottish folk.
More modern musicians include Shooglenifty, innovators of the house fusion acid croft, The Easy Club, a jazz fusion band, Talith MacKenzie and Martin Swan, mouth musicians, pioneering singers Savourna Stevenson, Heather Heywood and Christine Primrose.